Isaiah 6:8

8 Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”And I said, “Here am I. Send me!”
Showing posts with label communion. Show all posts
Showing posts with label communion. Show all posts

Sunday, December 7, 2014

The Second Sunday of Advent

Today is Communion Sunday AND the second Sunday of Advent.  I think that makes it especially nice.  I am excited about communion today because it falls during the Christmas season.  It is a time to reflect a little deeper about our lives and what we have done.
     ‘Prepare the way of the Lord, make his paths straight.’ (Luke 1:4)

Some scholars believe that John had known from very early in his life that the Event of the Ages was at hand, and that he had been born to herald its arrival. Reared in daily view of Mt. Nebo, from whose heights Moses had viewed with longing eyes the Promised Land and spoke of the Promised Messiah; overlooking the Jordan where Joshua had crossed, and Jericho whose walls had fallen at Joshua’s blast; living in the same region where Amos had pastured his flocks and had dreamed of a coming Davidic King who would rule all nations; often visiting the brook, where Elijah had been fed by the ravens; John meditated deeply on the history that was now heading to its climax, and he waited for the call of God.  Sensing he was to be like the Elijah of prophecy, John intentionally, perhaps, copied the habits and dress of Elijah.  He lived on locusts and wild honey. Locusts had been used as food from earliest times. They were roasted, or sun-dried, and eaten. It is said that they taste like shrimp.  When John was 30 years old his call came. The nation, groaning under the cruelties of Roman bondage, was electrified by the voice of this strange, rugged, fearless hermit of the desert, crying on the banks of the Jordan that the long-foretold Deliverer was at hand.  The burden of his cry was “Repent.” His preaching experienced immense popular success. The whole land was stirred. Great multitudes came to his baptism. John had great influence over the people, who seemed ready to do anything that he should advise.  John was at the height of his popularity when he baptized Jesus, and proclaimed him the Messiah. Then, his mission accomplished, he passes off the stage. He had roused the nation, and presented the Son of God. His work was done.

     Advent heralds the arrival of GOD with us. It is the time when GOD comes to earth to live as we live. It is the time when GOD shares his love with us as we should share our love with Him and among ourselves. Advent prepares us to welcome the arrival of GOD - The Teacher - who by example shows us how He would like us to live. How we should share His love between our Lord God and ourselves and, more importantly, between you and me, between our neighbours and ourselves.

     Last Sunday, we lit the first of the Advent candles - the candle that represents preparation. It should symbolize our preparation for God’s coming again.  "The great day of the LORD is near - near and coming quickly" according to the profit Zepheniah.

     Advent gives us four weeks to ponder where we are in God’s creation of things. Advent can be the time when we, as individuals, as members of the whole family of God, should turn a mirror on ourselves. And we should look at that reflection of ourselves and ponder our place within this large and wonderful family.  Isaiah expresses Advent’s hope: would that GOD would come and find us mindful of him.

     In the Gospels, Jesus suggests that because of the demands our life can put on each one of us, it is very easy to forget what our life should be all about - that we are, because of GOD; that we have, because of GOD. We are the benefactors of a truly wonderful God. Without our belief in our GOD, this world would certainly be a different place in which to live. God is the best thing to ever happen to the people of this planet.

     Advent is four weeks when we should reflect on how we might need to heed John’s call to the people. Advent is four weeks when we should balance our busy schedules with times for stillness and reflection.  Stillness allows things that matter to rise up in our hearts. And Reflection gives us the room to ask ourselves questions that we may not otherwise hear.

Questions like:

What do I believe?

Why do I believe it?

What difference is it making in how I live?

What do I give to GOD?

What of mine belongs to GOD?

Advent should cause us to do two things: watch and wait. Staying awake and being alert are two Advent behaviors Jesus calls us to.  Jesus is not coming to Bethlehem this Christmas. Bethlehem is history. Bethlehem has moved. Bethlehem is now located wherever WE are: wherever we love, trust, laugh, cry, and take a stand, wherever we tell the truth, forgive, or just wait on GOD to teach us what to do. We are the new Bethlehem! That is God’s gift to us or, rather God’s challenge to us. What we do with it is our thank you to GOD.

     GOD has given us the means to do his Will. What we do when GOD calls upon us, is our thank you to GOD.  But we have to know ourselves well enough to be aware of when He is calling us. And we need times of stillness and reflection to hear Him! We need times of stillness and reflection to put all this together, to appraise where we are in this God-thing.

     God gives us the opportunity to do something for Him in our lives. Always there is sufficient space for the human work and the human will. We are here as short term tenants, and we have the freedom to decide on what we will do and how we shall spend our time. We can decide to not respond to God’s call, for a while we have the initiative and we have some control of our hours and labor. If we choose to not respond, if we choose to ignore God’s call - where is the good? Communion today is a good time to reflect, be still, and revive ourselves don't you think?

 

 

Thursday, April 1, 2010

What Exactly is Maundy Thursday?

Today is Maundy Thursday.  Our church will have a tenebrae service tonight and for the first time in forever I will not be there.  The word ‘tenebrae’ is  from Latin and it means shadows. The purpose of the Tenebrae service is to recreate the emotional aspects of the passion story, so this is not supposed to be a happy service, because the occasion is not happy. If your expectation of Christian worship is that it should always be happy and exhilarating, you won’t appreciate this service until the second time you attend it.  I know I didn't.  The first time I went to one I left very disturbed.  I studied tenebrae during the next year and was ready for it the second time.  The service was originally designed for Good Friday, but it is used for Maundy Thursday in many churches. This servics has long scripture narratives, which for this service are divided into seven, eight, or nine parts, each one assigned to a different reader.  I love hearing the reading of the scripture....the Word of God for the people of God....praise be to God I say.  I don't believe we hear the word read straight from the source enough today.  But I am digressing...This  service may include other parts, such as solemn hymns, a sermon, and Communion(on Thursday, before his death - Jesus and the disciples shared the last supper and he washed their feet), but the core of the Tenebrae service works like this: It starts out with the church in candlelight. There are as many candles as there are readings, plus a white Christ candle. The readers go up one at a time, read their assigned selections, and extinguish one of the candles, until only the Christ candle remains. Then someone reads the first part of Psalm 22, which Jesus quoted on the cross. Then the Christ candle is put out, leaving the congregation in near total darkness—and near total devastation. At this point, the service ends. There is no benediction and the people leave in silence. (The lights are turned up but remain dim so that people can see their way out.)  There are other variations to this service.  My very first one was electrifying.  The pastor and the readers washed each others feet...and then moved into the congregation.  They washed one persons feet...and then that person washed the person sitting next to them.....it was very humbling.  The lady whose feet I washed cried as I took her shoes off...washed her feet...and put her shoes back on.  She did not see me....but I was crying too. The purpose of the service is to recreate the betrayal, abandonment, and agony of the events, and it is left unfinished, because the story isn’t over until Easter Day.  Wow!  I don't know about you....but this makes me excited about being an Easter person.